Dateline: November 30, 1998.
Thanks to the detailed memories of several Southern Tutchone elders and
the dedicated work of one of their descendants, 150 years of their people's genealogical history have been preserved and recorded for future generations.
Margaret Workman, the Southern Tutchone specialist at the Yukon Native Language Centre, began gathering information in 1992, working with Sam Williams, an elder for Aishihik who died two years ago. Workman is a fluent speaker of the language who grew up in the traditional way with her parents and extended family members around the Aishihik Lake area.
"It was Sam who really got it started," she explained in an interview
this week. "He told me, 'It's good that you ask all these questions, otherwise
you won't find out anything.'" With Williams' encouragement and input, Workman began organizing the information she was collecting as a family tree, using large sheets of chart paper.
Williams was the great-grandson of Isaac Chief, a prominent elder and
leader from the Aishihik area who lived during the 1800s. Isaac Chief is important because
most of the Aishihik people are related to him, Workman explained, and because he assisted his extended family in many ways. He was known as a healer, a good dancer and a great singer, and his three Indian names recognize these skills. In fact, Williams is named after Sam Isaac, the oldest son of Chief Isaac and the brother of Williams' mother.
Workman explained that her genealogical work was made more difficult because the missionaries and traders of the time often used the Christian first names of First Nations men as surnames for their children. The aboriginal names were largely ignored by the newcomers, or considered too difficult to pronounce, even though they were still actively being used and passed on by native people. That meant, confusingly, that Isaac Chief's children were known by the last name of Isaac, and that his grandchildren had different surnames depending on their father's first name.
It was Williams, as well as Bessie Allen, another elder from Aishihik, and Jessie Joe, an elder from Burwash, who helped Workman sort out the confusion with the different surnames.
But it was in working with Bessie Crow, an elder from Haines Junction
who died last summer, that Workman was able to determine many of the traditional Indian names for Isaac Chief's family. Crow was a great-granddaughter of Isaac Crow, whose mother, born at Aishihik, was the sixth child of the eldest son of Isaac Chief.
Over a four-year period starting in 1993, Workman taped their conversations while Bessie Crow recited the history of the Isaac Chief family going
back five generations. "Doing this with Bessie, everything fell into place because she knew so much and remembered everything," Workman explained. "She remembered the names of every member of the family."
"I'll give you all their Indian names," Crow, who was also Workman's great-aunt, told Workman. "I know them in the order they were born. For some of them, I don't know the English names, but I know all the Indian names."
Workman also marvelled over Crow's phenomenal memory. "She wouldn't miss a beat," Workman said. "If she missed someone, she would go back and be able to fit them
into the family history without getting lost."
Bessie Crow was also able to provide important information about the
history of the Southern Tutchone people, thanks to the stories she had listened to as a child from her mother and grandmother.
Her great-great-grandfather Golan was a Tlingit from Klukwan, Alaska, who first came to the Yukon as a young man with a group of Tlingit traders. In Selkirk, he met and fell in love with Madaka, a young Southern Tutchone woman. Because her family did not want her to leave and go to Alaska, and because she was not yet of age, they sent her to
Aishihik to live with relatives. She and Golan married the following year and settled in Aishihik, where their children, including their son, Isaac Chief, were born.
It was Golan's people, the Tlingit, who brought the first trade goods from Russian traders into the interior from the coast. Bessie Crow remembered her
mother and grandmother telling her when the first knife and first pot came into the country, brought by the Tlingit traders in return for soft tanned moosehide. Moosehide tanned in this way was highly prized by the Tlingit, and the Southem Tutchone people would hunt all winter in preparation for the spring visits of the traders.
Crow also remembered being a little girl - "so high," she explained to
Workman, holding her hand a metre from the ground - when the last big potlatch was held in 1925 at Aishihik. It was held to commemorate Chief Isaac (the son of Isaac Chief), who had
died the year before, and people came from Champagne, Selkirk, Moosehide, Kloo Lake and Klukshu for this important event.
Key to the success of Workman's research work was her knowledge of both spoken and written Southern Tutchone. That meant that Bessie Crow could describe family members and tell stories about the family and its origins in her own language while Workman asked questions and taped the conversations. It also meant that Workman could
transcribe the interviews by listening to them in Southern Tutchone and simultaneously translating them into English as she typed the information into a computer.
Each personal name requires individual attention, and she meticulously
notes each consonant, vowel, and tone pattern, and, where possible, gives the English translation. Many names resist translation into English because they are so old.
The information collected was then transcribed onto the growing family
tree being developed on chart paper. Workman has sent the information she has gathered to the Champagne-Aishihik Heritage Department for input into computer, to provide members of
the First Nation with information about their ancestry as well as ensure that the data are preserved.
Workman will keep the information up to date by adding the names of
new family members as they are born, including both English names and traditional Indian names if these have been passed on from grandparents and other relatives.
And Workman's own children will also have the answers to the question
they used to keep asking her. "My grandmother used to tell them stories about who they were related to, about relatives in Burwash, Carmacks, Pelly and Champagne," said Workman. "And then they would ask me how these people were inter-related, but I didn't know all the details." Now, thanks to the patient and comprehensive work of Workman and her informants, they do.